Antoine Khuraych headed the Maronite Church from his election on 3 February 1975 (enthronement 9 February) until 1986, styling himself the 'patriarch of dialogue'.

Formed in September 1975 through Syria's foreign minister Abdel Halim Khaddam, the National Dialogue Committee of some twenty leaders debated secularism and ending sectarian quotas; Hanf says it broke up empty-handed.

Haugbolle notes widespread protests on National Day in November 1975; Hanf places the war's first demonstration in that month, when gunmen held fire until tens of thousands from East and West Beirut, summoned by television announcer Sharif Akhawi, had gone home.

Begun in late October 1975 (20 October in de Clerck and Malsagne's chronology), the Battle of the Hotels ran for five months, ending when the Holiday Inn fell on 20-22 March 1976. Traboulsi links its launch to Black Saturday in December.

Cardinal Paolo Bertoli's mission lasted from 9 to 14 November 1975 (de Clerck and Malsagne's chronology). Like the French envoy Couve de Murville, he backed a limited revision of the National Pact.

Hanf writes that Damascus thought the Christian side had won ground enough over the summer, so Syrian guns blocked the Lebanese Front's bid to cross the Beirut-Damascus road and take Aley. Kataeb fighters who had lost comrades at Aley the day before then killed Druze civilians at Salima (de Clerck and Malsagne).

Talks in France with the government and Mitterrand's opposition left Jumblatt sure that France could do nothing in Lebanon against Syrian and US opposition (Traboulsi). His tour, by boat from encircled West Beirut to Cyprus, then Cairo, Algiers and Paris, sought Arab contingents to offset the Syrians.

Ratified by an Arab summit in Cairo on 25 October, the Riyadh decisions required all parties to surrender heavy weapons and the Palestinians to return to the zones granted by the 1969 Cairo Agreement, and created a 30,000-man Arab Deterrent Force under President Sarkis, its largest contingent by far, 25,000-27,000 men, being the Syrian troops already in Lebanon. Saudi Arabia had sent the invitations on 15 October; the leaders of Saudi Arabia, Kuwait, Egypt, Syria and Lebanon met the PLO chairman in Riyadh on 16, 17 or 18 October, depending on the historian. The cease-fire's start is dated 16 October (Hanf), 21 October (Traboulsi) or 15 November (de Clerck and Malsagne).

In 1976 Major Saad Haddad's force was known as the Army of Free Lebanon; it took the name South Lebanon Army only in 1985. Agreed through American mediation, the 'red line' kept Syrian and other Arab troops out of the south, where Palestinians and Christian militias kept fighting and Israel backed Haddad (Hanf).

Ménargues names only Sami al-Khatib. Traboulsi confirms that the Arab Deterrent Force's first Lebanese commander was Ahmad al-Hajj, who did not gain Syria's favour and was quickly replaced by al-Khatib.

Fisk: Kahhaleh showed white flags and Hazmiyeh's Christians threw rice and rose water at the crews as at least 20 miles of Syrian tanks, guns and troop carriers came down on Beirut from dawn on 10 November.

De Clerck and Malsagne report that Eddé went into exile in Paris after surviving three attempts on his life, one of them outside his home.

Hanf puts the entry of about 6,000 Syrian soldiers, in the peace force's green helmets, into East and West Beirut on 14 November. Fisk's report in The Times of 16 November dated their occupation of the whole city to the previous morning, with 6,000 men and hundreds of tanks; the last firing, near the port, ended on 16 November, Fisk recounts.

Later estimates for the 'two-year war' are below the figures quoted here. Published death tolls, de Clerck and Malsagne note, run from 15,000 to 40,000, and the displaced numbered at least 200,000. In The Times of 16 November 1976 Fisk reported almost 40,000 dead.

Israel, Hanf notes, would accept no Arab troops south of the 'red line', Syrian ones least of all. When a Syrian unit entered Nabatiyeh in January 1977, an Israeli protest got it withdrawn and the Palestinians kept the town.

APUR, the Atelier parisien d'urbanisme, drew up this 1977 plan, the earliest of three reconstruction studies made during the war.

Once canonised, Saint Charbel stood for 'Maronite identity' and for the protection of a predominantly Christian Lebanon.